In a previous post, “Is the Republican Party Really Conservative?” I raised the question of whether the Republican Party in America was really conservative, and whether the Party should either become more moderate (left leaning) or focus on conservative social issues. I concluded that instead of the latter, Republicans should align themselves with conservatism by focusing on core conservative principles, including individual and economic freedom, limited government, and the rule of law. In addition, I advocated that if the Republican Party is to represent true conservatism, they must fight to take back the culture by opposing political correctness in the media, the schools, and the universities, they must advocate a pro-American foreign and domestic policy, and they must advocate the reformation of our monetary and financial system. As I’ve addressed core conservative principles in previous posts at GM’s Place, as well as the problem of inflation, government debt, and the need for monetary reform, this article will focus on the need to take back the culture and advocate pro-American foreign and domestic policies.
As I pointed out in the previous post cited above, conservatism had not been a dominant force in American politics until quite recently, in particular, since the Reagan Presidency. Aside from the fact that McCain was a poor candidate, and not a conservative, I attribute the Republican loss in 2008 to a poor showing with three groups: libertarians and fiscal conservatives, the so-called Reagan Democrats, and the youth vote. It seems that the Republicans have thrown their lot in with Wall Street and the Religious Right, a rather uneasy alliance to say the least. Wall Street, as is rather obvious, will support whoever has political power, and with today’s cultural climate, business schools are as likely to turn out leftists as conservatives. Witness the huge corporate contributions to the Obama campaign. The Religious Right, on the other hand, should find the Republican Party even more conducive under true conservative leadership, instead of a party establishment that pays lip service to their causes but seldom follows up with anything substantial. But unfortunately, the Religious Right cannot provide the intellectual fire power to articulate a vision necessary to counteract the huge advantage in numbers and money that benefits the left. As I stated in my previous post: Conservatives are “losing the Cultural War to the left: we lost the universities, the schools, and the media, all the organs of cultural transmission. What the Republican leadership seems to have overlooked is that you can’t stay in power politically if you lose the culture. Today, the left attacks with impunity Western Civilization, America, Christianity, and now, even the goose that laid the golden egg, capitalism.” To engage in this battle and win, a new generation of conservative and libertarian intellectuals is called for.
While there are contradictions in the policies desired by libertarians and conservatives, and between the Religious Right and Reagan Democrats, these groups do have enough in common to make alliance against a common enemy, the “soft despotism” exemplified in the socialistic policies of the Obama administration. We must remember also that individuals are usually more complex than their group affiliations.
To appeal to both the Religious Right and Reagan Democrats, the Republican Party needs to abandon its loyalty to Wall Street and take up the cause of Main Street, or in other words, the American Middle Class. Main Street is actually a lot more conservative than Wall Street. But to win over Main Street, Republicans must implement pro-American foreign and domestic policies. To accomplish the latter change, Republicans must embrace pro-American, America First, domestic and economic policies, which means opposing many of the open border and global free trade policies of the Wall Street crowd when they conflict with the interests of American citizens and workers. The Republican establishment has marginalized Pat Buchanan, Tom Tancredo, and Ron Paul, who have advocated ending illegal immigration, even though a majority of the rank-and-file are opposed to open borders. Illegal immigration offers a constant pool of cheap labor which serves to keep the cost of labor low, and along with global free trade, results in American workers losing their jobs to foreign competition. Giving tax breaks to multinational corporations that move overseas in search of cheap labor also contributes to the demolition of America’s manufacturing capacity, which would be disastrous if this country again found itself in a situation like World War II, in addition to the fact that America is hemorrhaging money due to its trade deficits with China and other Asian countries. While I don’t mean to oversimplify the complexities of international trade, or to take an unqualified stance in favor of protectionism, I do think that American trade policy must consider what is fair to the national interest and to individual Americans, and allowing other countries to have unfair trade advantages with America, or to allow American companies to continue to benefit from low taxes while moving overseas, is not conducive to such fairness. As I said before, Adam Smith did not promote the idea that a free market nation should tolerate huge trade deficits. On the other hand, to implement policies that are not detrimental to American workers and manufacturing does not necessitate that conservatives should be enthrall to the unions, and should not oppose coercive union practices such as closed shops. Neither does it necessitate continuing the Obama “class warfare” policies of taxing the rich. Lower tax rates are economically beneficial for all Americans.
Finally, American foreign policy should be pro-American, in opposition to the left’s Anti-Americanism. Instead of compromising American sovereignty under the auspices of international treaties, with the goal of relinquishing our sovereignty to international agencies or world government, debate should focus on where America’s real foreign policy interests lay. A strong national defense is necessary, but as to what extent America should be the policeman of the world, should be part of that debate. And while we must continue to oppose Islamic fascism and terrorism both at home and abroad, it makes little sense to rely on an overextended military to fight overseas while America and her European allies allow Islamic jihadists to subvert Western civilization from within.
The views stated above reflect a kind of conservative American populism, which is necessary if the Republican Party is to be a party that embraces the middle class, Reagan Democrats, and the Religious Right. Former Washington Times correspondent and Chronicles columnist Sam Francis wrote many columns about right wing populism, citing Donald Warren's work on Middle American Radicals (MARs), The Radical Center: Middle Americans and the Politics of Alienation. And of course, Pat Buchanan had his "pitchfork brigade" in the 1990s. Francis also made the point that Marxism didn't succeed in America until the New Left came along and followed the advice of the Italian Marxist, Antonio Gramsci, who advocated a long “march through [take over] the [cultural] institutions” of the West. In other words, the left wouldn't succeed until it took over the cultural institutions of the West: education, the media, and foundations in particular, and destroyed the culture of capitalism, individual freedom, and Christianity. This is precisely what political correctness and multiculturalism are intended to do.
This leads us back to the Culture Wars, which conservatives are losing to political correctness and multiculturalism, which is also connected to the youth vote. I think one of the difficulties we, as conservatives have to overcome, particularly with youth, is the perceptual distortion that we represent the “Establishment.” We certainly don’t. Since the Progressive Era and the New Deal, the Left has generally controlled politics, media, academia, and education. But they really didn’t control the culture, at least not to the extent that they do now. The 1960s revolution was really a revolt of the New Left against the Old Left (LBJ), and it so alarmed Middle America that there was a backlash: beginning with the election of Richard Nixon, the founding of The Moral Majority and the Conservative Movement, Goldwater, and eventually, the election of Ronald Reagan. So conservatives (or at least, Republicans) were able to dominate the Executive Branch for most of the past 36 years, and finally, with the Gingrich revolution, they were also able to control Congress for a relatively brief 12 year period. Now we’re back to the status quo before Nixon walloped McGovern. So how can conservatives be considered the establishment, when they control only one cable TV channel and none of the major networks, the school and university systems are both controlled by the left, and most major newspapers are controlled by left-leaning editors and writers?
So the question is: who are the real radicals? With its belief in human freedom, both economic and individual, I would argue that America was the most radical of nations. While both the French and Russian Revolutions were more radical in their destruction of the existing social order, I would contend that in implementing statist, totalitarian systems, both the French and Russian regimes became regressive, whereas the American constitutional system, by limiting the power of the state over the individual with a written constitution, and trusting individuals and societies to evolve without coercion, was the more radical. And yet, despite the left’s attack on our liberal institutions of freedom of speech, freedom of the press, and academic freedom, they are still perceived as the champions of human progress. This is one of the great ironies of history: that the youth of this nation are taught to believe that the left is the champion of freedom and progress, when in fact, they are also taught in our schools and universities to have a passion for Big Government control of everyone and everything, a passion for servitude (or Serfdom, as Hayek put it). With one exception of course: you can have sex with whomever or whatever you want, and you can pollute yourself with whatever drugs you want.
To take back the culture, conservatives and libertarians must appeal to the next generation. I quote Barry Goldwater: "Extremism in the defense of liberty is no vice. And moderation in the pursuit of justice is no virtue." Friedrich Hayek's Road to Serfdom was often criticized by left wing critics for proposing that all forms of socialism eventually lead to totalitarianism. While this is a much slower road for European, democratic socialism, than it is for communism, I agree with Hayek that you eventually end up in a similar place; maybe not 1984, but very likely a Brave New World. And totalitarianism may be revolutionary, but it is nothing if it's not also regressive, a return to a form of government absolutism, much worse in fact than feudalism. Aldous Huxley wrote rather prophetically:
To deal with confusion power has been centralized and government control increased. It is probable that all the world’s governments will be more or less completely totalitarian even before the harnessing of atomic energy; that they will be totalitarian during and after the harnessing seems almost certain. Only a large-scale popular movement toward decentralization and self-help can arrest the present tendency toward statism. At present there is no sign that such a movement will take place.
There is, of course, no reason why the new totalitarianisms should resemble the old. . . . A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude. (From the 1946 Forward to Brave New World)
The love of servitude described above is typical of “Soft despotism,” a term that was coined by Alexis de Tocqueville: “Soft despotism gives people the illusion that they are in control, when in fact they have very little influence over their government. Soft despotism breeds fear, uncertainty, and doubt in the general populace” (see Wikipedia). The blitz of statist, socialistic programs promoted by the Obama regime is a perfect example of “soft despotism.” In “Revisiting Hayek,” Andrew Foy and Brenton Stansky (American Thinker, May 25, 2009) had this to say about the soft despotism associated with democratic socialism:
To many who have watched the transition from socialism to fascism at close quarters the connection between the two systems has become increasingly obvious, but in the (Western) democracies the majority of people still believe that socialism and freedom can be combined. They do not realize that democratic socialism, the great utopia of the last few generations, is not only unachievable, but that to strive for it produces something utterly different - the very destruction of freedom itself. As has been aptly said: ‘What has always made the state a hell on earth has been precisely that man has tried to make it his heaven.' (F.A. Hayek, The Road to Serfdom, United Kingdom: Routledge Press, 1944)
The current economic crisis provides just the right kind of excuse for believers in statism to seize greater power for the government that, once attained, will never be relinquished. As Obama’s chief of staff Rahm Emanual so eloquently let another truth slip: "Never let a serious crisis go to waste." Leftist economists like Paul Krugman have advocated that the only problem with the New Deal was that the government was not active enough in “stimulating” the economy (read: take over the economy). Thus, the current economic crisis is being used as an excuse for the government to take over major portions of the U.S. economy. This is the Brave New World we now face. The question conservatives must pose to America is: Do you really want to give up your freedom for what is essentially the false security of Big Government control over your lives?